Self-governance is an abstract concept that refers to several scales of
organization. It may refer to
personal conduct or
family units but more commonly refers to larger scale activities, for example
professions, industry bodies,
religions and
political units, up to and including
autonomous regions and
aboriginal peoples (or others within
nation-states who enjoy some
sovereign rights). It falls within the larger context of
governance and principles such as
consent of the governed, and may involve
non-profit organizations and
corporate governance.
It can be used to described a people or group being able to exercise all of the necessary functions of power without intervention from any authority which they can't themselves alter. Self rule is associated then in contexts where there's the end of
colonial rule,
absolute government or
monarchy, as well as demands for
autonomy by religious, ethnic or geographic regions which perceive themselves as being unrepresented or underrepresented in a national government. It is therefore a fundamental tenet of
republican government and
democracy as well as
nationalism.
Gandhi's term "
swaraj" (see also "
satygraha") is a branch of this self rule ideology. Another large proponent of self-rule when a government's actions are immoral is
Thoreau.
Generally when self-governance of nation-states is discussed, it's called
national sovereignty - a concept important in
international law. Self-governance of cities is
urban autonomy, and the
democratic governance of an
ecoregion is
bioregional democracy. These won't be covered in this article.
This article focuses on the self-governance of professions, industries including unions, and formal or informal political units including ethnic or ethical 'nations' not defined by national borders, and of religious organizations, which have professional and political elements. There are many historical examples of such organizations or groups, and some, for example the
Roman Catholic Church, the
Freemasons, the
Iroquois Confederacy, have histories going back centuries, including vast bodies of precedent and shared culture and knowledge.
A means of self-governance usually comprises at least the following:
- an ethical code that outlines acceptable behavior within the unit or group, for example the Hippocratic Oath of doctors, the Ten Key Values of Green parties.
- some set of criteria whereby an outside legal code or political authority can be called in - unless the group itself opposes such authority, for example organized crime groups which are self-governing almost by definition.
- a means of ensuring that outside authority doesn't become involved unless and until these criteria are satisfied, usually a code of silence regarding the activities of insiders when conversing with outsiders.
- a process for registering and resolving grievances, for example medical malpractice, union procedures, and for achieving closure regarding them.
- the power to discipline its own members, ranging from fines and censure up to and including killing them, for example the Irish Republican Army, mafia or Tong groups, and militaries (see Uniform Code of Military Justice)
- a means of selecting or electing leaders, for example a voting system, gang wars, identification of divinely selected individuals (for example Dalai Lama discovery).
- a means of controlling parties, factions, tendencies or other sub-groups that seek to break away and form new entities that would compete with the group or organization that already exists.
Some degree of
consensus decision making is usually involved in any self-governance system, if only because individual members of the group may choose to violate the criteria for invoking outside authority, break the code of silence, or otherwise cause the group to lose its . For instance, any member of the
mafia can, and many do, "rat" (inform) on their colleagues, gaining a new identity, for example via the
FBI Witness protection program in the
U.S.. Such betrayal ends the individuals' involvement in the group, and he can no longer access its unique
social capital. However, he'll remember the
instructional capital and possibly be able to restart activities without the help of his former group. To curtail this possibility, most groups have very powerful means of
coercion to prevent breakaway factions (or, in religions, "
heresies") from competing directly with the old group.
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